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Intercession: Allowed or Not?

Contradictory Quranic statements on intercession.

11 min readApril 1, 2024

A Fundamental Islamic Question

Can anyone intercede on behalf of others on the Day of Judgment? Will Muhammad intercede for Muslims? Can saints or angels intercede? This is a crucial question in Islamic theology, affecting prayer practices, veneration of Muhammad, and understanding of salvation.

The problem: the Quran gives contradictory answers. Some verses absolutely deny intercession; others explicitly allow it. Both cannot be true.

The Quran Denies Intercession

Multiple verses clearly state that no intercession will be accepted:

"And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided." — Quran 2:48
"And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided." — Quran 2:123
"O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange and no friendship and no intercession. And the disbelievers - they are the wrongdoers." — Quran 2:254
"And warn by the Qur'an those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor." — Quran 6:51
"And leave those who take their religion as amusement and diversion... And remind by it, lest a soul be given up to destruction for what it earned; it will have other than Allah no protector and no intercessor." — Quran 6:70

These verses are unambiguous: no intercession, no intercessor, intercession will not be accepted. The language is absolute and repeated.

The Quran Allows Intercession

But other verses explicitly allow intercession under certain conditions:

"Who is it that can intercede with Him except by His permission?" — Quran 2:255

This verse implies intercession is possible with Allah's permission, directly contradicting verses 2:48, 2:123, and 2:254 that deny intercession.

"On that Day, intercession will not benefit except [for] one whom the Most Merciful allows and who has pleased Him in speech." — Quran 20:109

Intercession will benefit those whom Allah allows. This contradicts the absolute denials.

"And they cannot intercede except on behalf of one whom He approves." — Quran 21:28

They (angels/prophets) can intercede for those Allah approves. Again, this allows intercession under conditions.

"And intercession does not benefit with Him except for one whom He permits." — Quran 34:23

Intercession is permitted for some. This directly contradicts verses saying intercession will not be accepted at all.

"Say, 'To Allah belongs [the right to allow] intercession entirely.'" — Quran 39:44

Allah controls who can intercede, implying intercession exists.

"And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves." — Quran 53:26

Angels' intercession will avail after Allah's permission. This affirms intercession's effectiveness.

The Contradiction Is Clear

Group 1 verses say:
• No intercession
• No intercessor
• Intercession will not be accepted
• Intercession will not benefit

Group 2 verses say:
• Intercession exists with Allah's permission
• Intercession will benefit those Allah allows
• Angels and prophets can intercede for approved individuals
• Intercession will avail after permission

These are flatly contradictory. You cannot have both absolute denial and conditional permission.

Muslim Apologetic Attempts

Muslim scholars recognize this problem and offer explanations:

Explanation 1: "No intercession for disbelievers, but intercession for believers."

Some argue that the denial verses apply to disbelievers, while the permission verses apply to believers.

Problems:
• The denial verses don't specify they're only for disbelievers. Verse 2:254 addresses "you who have believed," suggesting it applies to Muslims
• Verse 6:51 warns those who "fear they will be gathered before their Lord"—these sound like believers
• If this was the meaning, why didn't Allah clarify it in the text itself?

Explanation 2: "Intercession only works if Allah permits it."

Some argue that all verses are compatible because intercession only works with Allah's permission, and he doesn't permit it for everyone.

Problems:
• This doesn't resolve verses that say "no intercession" or "intercession will not be accepted"—these are absolute denials, not conditional statements
• If Allah permits some intercession, then intercession does exist and does benefit, contradicting the absolute denials
• The apologetic requires adding qualifications not present in the denying verses

Explanation 3: "Different types of intercession."

Some scholars distinguish between different types or levels of intercession, claiming some types are denied while others are permitted.

Problems:
• The Quran doesn't make such distinctions; this is reading a framework onto the text
• The denial verses use absolute language: "no intercession," not "some types of intercession"
• This creates confusion about which type applies when

The Hadith Complicates Further

The hadith literature adds to the confusion by strongly affirming Muhammad's intercession (shafa'a):

"My intercession will be for those of my followers who have committed major sins." — Sahih al-Bukhari 7410

Muslims regularly pray for Muhammad's intercession, asking him to intercede on their behalf. This practice is based on hadith, but it contradicts Quranic verses that absolutely deny intercession.

The tension between Quranic denial and hadith affirmation of intercession has created theological confusion throughout Islamic history.

Biblical Contrast

The Bible is clear and consistent about intercession. Jesus Christ is the one mediator between God and humanity:

"For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people." — 1 Timothy 2:5-6
"Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them." — Hebrews 7:25
"Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us." — Romans 8:34

Jesus intercedes for believers. This is consistent throughout the New Testament. There's no contradiction, no confusion about whether intercession exists or works.

The Holy Spirit also intercedes:

"The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans." — Romans 8:26

Biblical intercession is clearly defined, consistently taught, and centered on Christ's completed work and ongoing advocacy.

Questions to Consider

  1. How can the Quran both absolutely deny intercession and conditionally permit it?
  2. If Allah meant "no intercession except with permission," why do some verses say "no intercession" without qualification?
  3. Why do Muslims pray for Muhammad's intercession if the Quran says intercession won't be accepted?
  4. How can Muslims be certain which verses apply to them—the ones denying or permitting intercession?
  5. Doesn't this contradiction require adding interpretations not present in the text?
  6. What does it say about the Quran's clarity when such a crucial doctrine is contradictory?

Conclusion

The Quran contains clear contradictions about intercession. Some verses absolutely deny it; others explicitly permit it under conditions. Muslim apologetics attempt to harmonize these by adding qualifications and distinctions not present in the text itself.

This confusion affects Islamic practice. Muslims regularly pray for Muhammad's intercession despite Quranic verses denying intercession's effectiveness. The tension between Quranic statements and Islamic tradition reveals the text's internal inconsistency.

The biblical teaching on intercession, by contrast, is clear and consistent. Jesus Christ is the one mediator who intercedes for believers based on his completed work. This doctrine is taught consistently across the New Testament without contradiction.

Related articles: Allah's Changing Word, Quranic Contradictions

Sources

  • Quran 2:48, 2:123, 2:254, 6:51, 6:70
  • Quran 20:109, 21:28, 34:23, 39:44, 53:26
  • Sahih al-Bukhari 7410
  • Tafsir Ibn Kathir
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