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Kill Them Wherever You Find Them: Context Examined

Does context really change the meaning of these verses?

14 min readJanuary 14, 2024

The Verses in Question

"Context!" is the most common response when non-Muslims quote violent verses from the Quran. But does examining the context actually make these verses less violent? Let's look at the most frequently cited example: "kill them wherever you find them."

"And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al-Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers." — Quran 2:191

The "Context" Argument

What Muslims Claim

When challenged about this verse, many Muslims respond:

  • "You took it out of context!"
  • "This was only about self-defense in 7th-century Mecca"
  • "It only applies to those specific pagans who attacked Muslims"
  • "The next verse says not to transgress"

Let's Examine the Context

Here are verses 2:190-193 together:

"Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors. And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al-Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers. And if they cease, then indeed, Allah is Forgiving and Merciful. Fight them until there is no [more] fitnah and [until] worship is [acknowledged to be] for Allah. But if they cease, then there is to be no aggression except against the oppressors." — Quran 2:190-193

Does Context Help?

The Problem with "Only Defensive"

Even in context, these verses command:

  1. "Kill them wherever you overtake them" - No geographic limitation
  2. "Expel them from wherever they have expelled you" - Justifies offensive action to reclaim territory
  3. "Fight them until there is no more fitnah" - Continue fighting until non-Muslims cease opposition to Islam
  4. "Until worship is for Allah" - Fight until Islamic worship is established

This is not purely defensive—it's a command to fight until Islam dominates.

What Is Fitnah?

The word fitnah (فتنة) is often translated as "persecution" in modern translations. But classical commentators explain it means:

  • Opposition to Islam
  • Disbelief (kufr)
  • Preventing people from Islam
  • Testing or tribulation

When the verse says "fitnah is worse than killing," it means opposing Islam is worse than killing those who oppose it. This is not a defensive statement—it's a justification for offensive action.

Classical Scholarly Interpretation

Ibn Kathir's Explanation

The famous commentator Ibn Kathir explained these verses as commands to fight polytheists wherever they are found. He did not limit them to 7th-century Mecca or specific individuals.

Al-Tabari's Understanding

Al-Tabari, one of the earliest and most authoritative commentators, understood "kill them wherever you find them" to apply broadly to polytheists who fight against Muslims or oppose Islam.

Similar Verses Without Context Excuse

Quran 4:89

"They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper." — Quran 4:89

This verse commands killing those who "turn away" from Islam (apostates). Context doesn't help here—it's a clear command regarding apostasy.

Quran 9:5 (The Sword Verse)

"And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush." — Quran 9:5

Classical scholars considered this verse to abrogate earlier peaceful verses. Context doesn't soften it—it reinforces the command to kill polytheists without geographic or temporal limitation.

The Temporal Limitation Argument

"It Was Only for 7th-Century Arabia"

Some Muslims argue these verses only applied to specific historical circumstances. Problems with this argument:

  1. The Quran claims to be timeless: "This is the Book about which there is no doubt, a guidance for those conscious of Allah" (Quran 2:2)
  2. Classical scholars never limited them: The unanimous understanding was that these verses apply to all times and places
  3. Islamic empires acted on them: 1,400 years of Islamic conquests used these verses as justification
  4. The text doesn't specify: If Allah meant these only for 7th-century Arabia, why didn't He say so?

The Question of Abrogation

According to the doctrine of abrogation (naskh), later Quranic verses cancel earlier ones. Since Surah 9 (containing the Sword Verse) was revealed late in Muhammad's life, many scholars believe it abrogated earlier peaceful verses.

This means the "context" argument actually works against the peaceful interpretation—later, more violent verses supersede earlier, more peaceful ones.

Historical Application

The Islamic Conquests

For 1,400 years, Muslim armies used these verses to justify:

  • Conquest of the Persian Empire
  • Conquest of Byzantine territories (Syria, Egypt, North Africa)
  • Conquest of Spain and Portugal
  • Invasions of India
  • Attempts to conquer Europe (Tours, Vienna, etc.)

Were all of these defensive? Did all of these enemies "expel" Muslims first? No—these were offensive campaigns justified by verses like 2:191.

Modern Application

Contemporary Jihadist Groups

Groups like ISIS, Al-Qaeda, and Boko Haram cite these exact verses to justify their violence. When critics say "they're misinterpreting Islam," they're contradicting:

  • Classical Islamic scholarship
  • 1,400 years of Islamic history
  • The plain meaning of the text
  • The example of Muhammad himself

The Broader Pattern

It's Not Just One Verse

The "kill them wherever you find them" command appears in multiple forms:

  • Quran 2:191 - "Kill them wherever you overtake them"
  • Quran 4:89 - "Kill them wherever you find them"
  • Quran 9:5 - "Kill the polytheists wherever you find them"

When the same command appears repeatedly in different contexts, the "context" excuse becomes less credible.

Biblical Contrast

Jesus never commanded His followers to "kill them wherever you find them." Instead, He taught:

"You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you." — Matthew 5:43-44

When Peter used violence to defend Jesus, Christ rebuked him:

"Put your sword back into its place. For all who take the sword will perish by the sword." — Matthew 26:52

The Apostle Paul wrote:

"Bless those who persecute you; bless and do not curse them... Repay no one evil for evil... If possible, so far as it depends on you, live peaceably with all." — Romans 12:14, 17-18

The contrast is undeniable: Jesus taught love for enemies; Muhammad commanded killing them.

Questions to Consider

  1. If context changes the meaning, why did classical scholars interpret these verses as universal commands?
  2. If these verses only applied to 7th-century Arabia, why did Islamic armies conquer half the known world citing them?
  3. Why does "kill them wherever you find them" appear multiple times if it was meant to be limited?
  4. Who has the authority to "reinterpret" these verses against 1,400 years of Islamic understanding?
  5. If ISIS is "misinterpreting" these verses, why do their interpretations match classical scholarship?
  6. Can adding context to "kill them wherever you find them" really make it peaceful?

Conclusion

The "context" defense fails under examination. Whether you read verse 2:191 alone or in its full context, it still commands fighting and killing until Islam is dominant. Classical scholars understood it this way, Islamic history applied it this way, and modern jihadist groups follow this understanding.

The attempt to reinterpret these verses as purely defensive is a modern innovation that contradicts the clear meaning of the text, the understanding of classical scholars, and 1,400 years of Islamic history.

For those investigating Islam, examining context is important—but it doesn't soften these commands. It often reinforces their violent meaning.

Related articles: The Sword Verse | How Violence Replaced Peace | Offensive vs Defensive Jihad

Sources

  • Quran 2:191 (quran.com/2/191)
  • Quran 4:89 (quran.com/4/89)
  • Quran 9:5 (quran.com/9/5)
  • Tafsir Ibn Kathir
  • Tafsir al-Tabari
  • Tafsir al-Jalalayn
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