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Paradise in Islam: Wine, Women, and More

The sensual pleasures promised in Jannah.

14 min readApril 7, 2024

The Islamic Paradise (Jannah)

Islam's concept of paradise (Jannah) reveals much about the religion's values and the nature of Allah. Rather than focusing on the presence of God or spiritual communion, the Quran emphasizes physical, sensual pleasures—particularly sexual gratification. The descriptions are explicit and material, promising men (specifically men) unlimited sexual access to virgins, wine, luxurious food, and opulent surroundings.

The Houris: Eternal Virgin Companions

The most controversial aspect of Islamic paradise is the promise of houris (حور‎)—beautiful virgin women created specifically for the sexual pleasure of male believers:

"And We will marry them to fair women with large, [beautiful] eyes." — Quran 44:54
"And [for them are] fair women with large, [beautiful] eyes, the likenesses of pearls well-protected." — Quran 56:22-23
"Indeed, We have produced the women of Paradise in a [new] creation and made them virgins, devoted [to their husbands] and of equal age." — Quran 56:35-37
"And [for them are] fair women with large, beautiful eyes, as if they were pearls well-protected, as reward for what they used to do." — Quran 52:20, 24
"Indeed, for the righteous is attainment - gardens and grapevines and full-breasted [companions] of equal age." — Quran 78:31-33

The Arabic describes these women as having large eyes, untouched by man or jinn, with swelling breasts, created as perpetual virgins. The hadith elaborate even further:

"The Prophet said: 'The smallest reward for the people of Paradise is an abode where there are 80,000 servants and 72 wives, over which stands a dome decorated with pearls, aquamarine, and ruby, as wide as the distance from Al-Jabiyyah [a place in Syria] to Sana'a [in Yemen].'" — Sunan al-Tirmidhi 2536

72 virgins (or houris) is the famous number, though some traditions mention even more. These women exist solely for men's sexual pleasure, and they remain perpetually virgin despite constant sexual activity.

Unlimited Sexual Capacity

The hadith describe men in paradise having supernatural sexual capacity:

"The Prophet said: 'The believer will be given such and such strength in Paradise for sexual intercourse.' It was said: 'O Messenger of Allah, will he really be able to do that?' He said: 'He will be given the strength of a hundred (men).'" — Sunan al-Tirmidhi 2536

Men will have the sexual capacity of 100 men and will spend their days going from one houri to another in perpetual sexual activity. This is presented as the highest reward.

Other Physical Pleasures

Besides sexual gratification, Islamic paradise promises:

Rivers of wine: As discussed in another article, paradise features rivers of wine (Quran 47:15), despite wine being forbidden on earth.

Luxurious food and drink: Endless banquets, fruits, meat, milk, honey (Quran 52:22, 55:68, 56:20-21)

Opulent furnishings: Couches lined with silk brocade, cushions, goblets, gardens, flowing springs (Quran 55:54, 56:15-16, 76:13-14)

Young servant boys: Eternal young boys circulating to serve drinks and food (Quran 52:24, 56:17, 76:19)

The entire vision is of physical, material pleasure—essentially an eternal luxury resort with unlimited sex and food.

What About Women?

The Quran's paradise is explicitly designed for men's pleasure. Women are barely mentioned except as rewards for men. Muslim scholars debate what women receive in paradise:

Some say women will be reunited with their earthly husbands (if he was righteous). But if he had multiple wives on earth, she'll share him in paradise. And if he gets 72 houris, she'll watch him enjoy them.

Some traditions suggest women become houris themselves, losing their earthly identity to serve male pleasure.

Others claim women will get everything they desire, but without specifying what that is.

The disparity reveals Islam's male-centered theology. Paradise is designed by men, for men, with women as objects of pleasure rather than equal participants in eternal joy.

The Theological Problems

This vision of paradise creates several problems:

1. It reduces heaven to earthly pleasures. If paradise is mainly about sex, wine, and luxury, it's just earth without the bad parts. There's no transcendence, no spiritual elevation—just material indulgence.

2. It objectifies women. Houris exist solely for men's sexual pleasure. They have no personhood, no agency, no purpose except satisfying male lust. This is dehumanizing.

3. It reveals carnal motivations. Why fight jihad? To get virgins. Why obey Allah? To get sex and wine. The motivations are base, not noble.

4. It contradicts earthly prohibitions. Wine is forbidden here but served there. Sexual desire must be controlled here but indulged without limit there. This makes earthly rules seem arbitrary.

5. It's focused on what you get, not who God is. Islamic paradise is about rewards, not relationship with God. Allah himself is absent from most descriptions of Jannah. The focus is on the gifts, not the Giver.

Biblical Contrast: Heaven as God's Presence

The biblical vision of heaven is radically different:

"And I heard a loud voice from the throne saying, 'Look! God's dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.'" — Revelation 21:3

Heaven's essence is God's presence, not material pleasures.

"No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads." — Revelation 22:3-4

"They will see his face"—intimate relationship with God is heaven's joy.

"You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand." — Psalm 16:11

The pleasure comes from God's presence, not from material indulgence.

Regarding relationships and marriage:

"At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven." — Matthew 22:30

Heaven transcends earthly sexual relationships. The focus is on spiritual communion with God, not physical pleasure.

Questions to Consider

  1. Does Islamic paradise reflect eternal spiritual truth or 7th-century Arabian male fantasy?
  2. Why is Allah himself largely absent from Quranic descriptions of paradise?
  3. What does it say about Islam that paradise's main reward is unlimited sex?
  4. How is promising virgins as rewards different from objectifying women?
  5. If heaven is about material pleasures, how is it different from earth without problems?
  6. What do women receive in Islamic paradise that's comparable to 72 virgins for men?
  7. Why would a spiritual religion promise primarily physical rewards?

Conclusion

Islamic paradise is explicitly carnal—focused on physical and sexual pleasures, particularly designed to satisfy male desires. Women are objectified as rewards, wine flows freely despite being forbidden on earth, and the ultimate goal is material indulgence rather than spiritual communion with God. Allah himself is notably absent from most descriptions of Jannah; the focus is on what you get, not who God is.

This vision reveals Islam's earthly origins. It reflects 7th-century Arabian male desires projected onto eternity—unlimited sex, wine, luxury, and power. It's not a transcendent spiritual vision but an enhanced version of earthly pleasures.

The biblical heaven offers something infinitely greater: the unveiled presence of God, where believers will see his face and know him fully. The joy of heaven isn't in things we receive but in the One we'll be with forever. Where Islamic paradise promises temporary pleasures magnified, biblical heaven promises eternal joy in God's presence—a reward that satisfies the soul's deepest longings, not just the body's appetites.

Related articles: Hell in Islam, Wine in Paradise but Forbidden on Earth

Sources

  • Quran 44:54, 52:20, 55:56, 55:70-74, 56:22-23, 56:35-37, 78:31-34
  • Sahih al-Bukhari 3245, 6567
  • Sunan al-Tirmidhi 2536
  • Sunan Ibn Majah 4337
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