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Terror in the Hearts: What the Quran Says About Fear

How the Quran describes casting terror into the hearts of disbelievers.

10 min readJanuary 4, 2024

Terror as a Divine Strategy

The Quran doesn't merely permit violence—it celebrates terror as a weapon given by Allah to Muhammad. Multiple verses describe casting fear and terror into the hearts of disbelievers as a divine gift.

"We will cast terror into the hearts of those who disbelieve for what they have associated with Allah of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers." — Quran 3:151

The Arabic Term: Ru'b

The Arabic word ru'b (رُعْب) used in these verses means "terror," "dread," or "fear." It's not a mistranslation—the Quran explicitly states that Allah casts terror into the hearts of unbelievers.

Multiple Quranic References to Terror

Quran 8:12

"[Remember] when your Lord inspired to the angels, 'I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks...'" — Quran 8:12

Quran 8:60

"And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy..." — Quran 8:60

Here, Muslims are commanded to prepare military power specifically to terrify enemies.

Quran 33:26

"And He brought down those who supported them among the People of the Scripture from their fortresses and cast terror into their hearts..." — Quran 33:26

This verse refers to the Jewish tribe Banu Qurayza, whom Muhammad besieged. After their surrender, 600-900 men were beheaded.

Muhammad's Own Words

In Sahih Bukhari, one of Islam's most authentic hadith collections, Muhammad explicitly stated:

"I have been made victorious with terror." — Sahih Bukhari 4:52:220

This hadith is classified as sahih (authentic) and cannot be dismissed. Muhammad attributed his military success to Allah granting him the ability to terrorize enemies.

Classical Scholarly Understanding

Islamic scholars throughout history understood these verses literally:

  • Ibn Kathir: Confirmed that Allah aided Muslims by casting terror into the hearts of their enemies, causing them to flee or surrender
  • Al-Tabari: Explained that this terror was a miracle from Allah, striking fear into disbelievers' hearts from miles away
  • Qurtubi: Noted that the terror was so intense that enemies would flee before Muslims even arrived

Historical Application

Throughout Islamic history, terror tactics were employed as part of jihad:

  • Mass executions: Public beheadings to intimidate populations into submission
  • Destruction of religious sites: Temples, churches, and synagogues destroyed to demoralize communities
  • Enslavement: Women and children taken as slaves to terrorize resisting populations
  • Raids and ghazwa: Surprise attacks meant to instill fear

Modern Terrorism and Islamic Texts

Modern terrorist groups explicitly cite these verses:

  • Al-Qaeda: Osama bin Laden quoted Quran 8:60 about preparing to terrify enemies
  • ISIS: Used terror tactics (beheadings, burnings, crucifixions) citing Islamic texts
  • Boko Haram: Employed mass terror to establish Islamic rule
  • Hamas and Hezbollah: Justify attacks as terrorizing "enemies of Allah"

While most Muslims condemn these groups, they're following classical interpretations of these verses.

The Theological Problem

These verses create significant theological challenges:

  1. Moral character of Allah: Why would a merciful God celebrate casting terror?
  2. Means and ends: Can terror be justified if it advances Islam?
  3. Modern ethics: How can terrorism be condemned while these verses remain sacred?

Comparison with Biblical Teaching

The God of the Bible does judge sin and sometimes inspires fear, but never commands His people to terrorize others. Jesus taught:

"Blessed are the peacemakers, for they shall be called sons of God." — Matthew 5:9
"Do not be overcome by evil, but overcome evil with good." — Romans 12:21

The contrast is clear: Jesus calls for peace and goodness toward enemies, not terror. Learn more in our Prophets section.

Questions to Consider

  1. Can a religion that celebrates casting terror be called a "religion of peace"?
  2. If Muhammad said he was made victorious through terror, should he be emulated?
  3. How do modern Muslims reconcile these verses with condemnations of terrorism?
  4. What does Allah's use of terror reveal about His nature?

Conclusion

The Quran's repeated celebration of terror as a divine weapon is undeniable. From multiple verses to Muhammad's own testimony, terror is presented as a legitimate and divinely-sanctioned tactic in spreading Islam. This creates an insurmountable problem for those who claim Islam is inherently peaceful.

Related articles: The Sword Verse | Strike Their Necks | The True Meaning of Jihad

Sources

  • Quran 3:151 (quran.com/3/151)
  • Quran 8:12 (quran.com/8/12)
  • Quran 8:60 (quran.com/8/60)
  • Quran 33:26 (quran.com/33/26)
  • Sahih Bukhari 4:52:220 (Terror hadith)
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